Author Archives: Emiko

Rationalism versus Empiricism

Monday, September 12th, 2011

The two main controversies in psychology and philosophy in the Occident in my view are the rationalist and empiricist thematically opposing perspectives. This is in regards to trying to prove the existence of things in the context of psychological and physical realities. Rene Descartes the French Philosopher and Mathematician believed that one could use the intuitive and a priori approach to rationalize the existence of God on the basis that God exists. David Hume, the British Philosopher disagreed with Rene Descartes and adopted the empiricist approach in which he said, that it was absurd to attempt to prove an argument as a matter of fact; which involved in his opinion, the human senses and could not be demonstrated  using the a priori method.

Immanuel Kant the German Philosopher believed that stating that God exists meant that God was in fact a physical being and in his opinion, stating that something relates to being is not a real predicate to physical existence without further explanation; to prove that God was a physical being who was present in physical reality that could be perceived by the human senses.

I believe that both David Hume, Immanuel Kant and even Bertrand Russell, another British Philosopher and Mathematician misunderstood what Descartes actually meant when he said that God exists. Descartes meant in my view when he said that God exists, he believed as a consequence of his Christian faith that God existed in spiritual or abstract reality. He used the word ‘exists’ to set the foundation and creation of his personal belief in his mind. As it is logically impossible to state a prima facie proof of the existence of anything, unless you actually have an initial idea of what you are trying to prove. This is by setting it in a psychological rational and situational context within one’s mind. Luitzen Brouwer, the intuitionist believed that a basic idea cannot assert the existence of a mathematical object unless one can also indicate how to go about constructing it.

The planning process of how to construct a mathematical object such as within a geometric context occurs within the human mind by adopting the rationalist method which David Hume agrees with. This is with respect to his understanding of the creation of mathematical ideas in geometry which was completed by using an a priori and rationalist method.

Descartes mistake was not considering other substantive ideas to justify his ontological claim for God’s existence. No wonder his critics claimed misunderstanding that he adopted the ‘naive’ view that God exists by just stating the two words which were misleadingly interpreted to relate to God actually physically being present within the physical world being perceived by each of the human senses by his critics.

In a psychological context, these controversies are relevant because they relate to actually trying to determine, whether the rationalist or empiricist methods or both are reliable to prove the authenticity of results of psychological hypothesis upon substantive psychological investigation.

from Emiko Okoturo

References:

http://plato.stanford.edu/entries/ontological-arguments/

http://en.wikipedia.org/wiki/Ontological_argument#Anselm.27s_argument

http://plato.stanford.edu/entries/russell-paradox/

David Hume’s Enquiries concerning Human Understanding (1748)

VN:F [1.9.10_1130]
Rating: 0.0/5 (0 votes cast)

Is There Justice?

Saturday, March 5th, 2011

The Rhetoric of English and Scottish Common Law claiming to deliver Justice to members of the Public

There is a populist claim made by the British elites who purport to represent the people of the United Kingdom by virtue of being elected into Government that the British Legal System actually delivers justice to people who are burdened with the need to deal with the British Civil and Criminal ‘Justice’ System.

That may be true in many cases depending on the circumstances that are engaged within each case. However, on a fundamental basis and from experience, I do not believe that the current British Common law tradition actually provides justice in all cases consistently.  This is because the English Common law tradition purports in theory to uphold the principles of natural justice which is really discretionary in common practice. I will state by example that on pages 92-94 of G Hardy’s  book, ‘A Mathematician’s Apology’ (1940) he demonstrated Euclid’s proof that it was absurd[1] to state that there was no way to generate infinite prime numbers by using the method of proof by contradiction. Furthermore, ironically I can use the same sequence of logic in a non mathematical sense to prove by contradiction that English or Scottish Common law is not premised on advocating and upholding the principles of natural justice consistently on the fundamental basis of HLA Hart (1961) doctrine from his book, titled ‘The Concept of Law’ of the separation of law and morality which in my view falls within the threshold of reductio ad absurdum.

This is the basis in which legal decisions are consistently and predominately made in British Courts without considering whether it is morally right or wrong that such a legal decision should be made in the first instance. An example to support my opinion is the use of the Latin doctrine of Res Judicata which means that a legal decision by a court is a final decision. This Latin legal concept was used by English Judges to prevent people who had withdrawn their cases for any reason from actually bringing their case back to court and  the principle of returning old cases back to court was deemed an abuse of process without actually considering whether it was morally an abuse of process.

In Barber v Staffordshire County Council [1996] IRLR 209 CA, the Court of Appeal in London England held that a dismissed part-time employee could not pursue claims for redundancy pay or unfair dismissal compensation because she had previously made an application for a redundancy payment which was dismissed by an industrial tribunal when she withdrew it. From my brief discussion of the separation of law and morality within the English and Scottish legal tradition, I have come to the conclusion that these legal systems in the manner in which they currently operate actually conflicts with justice.

Emiko Okoturo


[1] reductio ad absurdum

VN:F [1.9.10_1130]
Rating: 5.0/5 (1 vote cast)